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His powers live in his hidden name. Only he knew his hidden name so only he could use the powers. It was said that he had the best powers throughout the land.
He could make anything, he made people, he made the world, and he made the heavens. That is how great his powers were. One day Isis wanted to have his powers so she sent a serpent to poison him on his daily walk.
The serpents venomous bite was so painful that Ra gave in and told her his secret name of creation. Ra's daughter with Nut his granddaughter was named Hathor , the goddess of love.
Ra had two children Shu , the god of air and Tefnut , the goddess of morning dew. They had two children named Nut , the goddess of the sky and Geb , the god of earth.
They had four children named Isis, the goddess of home, Nephthys , the goddess of mourning, Set , the god of the desert, and Osiris , god of the afterlife.
They paired up and had two more children, Anubis , god of embalming, and Horus , god of the sky. From Wikipedia, the free encyclopedia. Ancient Egyptian religion.
Category : Egyptian gods and goddesses. And this is exactly what no religion had ever proved scientifically. And this is what The Book of the Law does prove by internal evidence, altogether independent of any statement of mine.
This proof is evidently the most important step in science that could possibly be made: for it opens up an entirely new avenue to knowledge.
The immense superiority of this particular intelligence, AIWASS, to any other with which mankind has yet been in conscious communication is shown not merely by the character of the book itself, but by the fact of his comprehending perfectly the nature of the proof necessary to demonstrate the fact of his own existence and the conditions of that existence.
And, further, having provided the proof required. Crowley would later consider the subsequent events of his life, and the apparent fulfilment of certain 'predictions' of the book, as further proof:.
The author of The Book of the Law foresaw and provided against all such difficulties by inserting in the text discoveries which I did not merely not make for years afterwards, but did not even possess the machinery for making.
Some, in fact, depend upon events which I had no part in bringing about. Crowley believed that Jones' discovery of the critical value of 31 gave Crowley further insight into his qabalistic understanding and interpretation of the book.
Upon receiving notification of this discovery, Crowley replied:. CCXX has unfolded like a flower. All solved, even II. And oh! Based on several passages, including: "My scribe Ankh-af-na-khonsu, the priest of the princes, shall not in one letter change this book; but lest there be folly, he shall comment thereupon by the wisdom of Ra-Hoor-Khuit" AL I , Crowley felt compelled to interpret AL in writing.
He wrote two large sets of commentaries where he attempted to decipher each line. However, he was not satisfied with these attempts.
He recalls in his confessions p. I understand at last that this idea is nonsense. The Comment must be an interpretation of the Book intelligible to the simplest minds, and as practical as the Ten Commandments.
Years later in while in Tunis, Tunisia, Crowley received his inspiration. He published the Comment in the Tunis edition of AL , of which only 11 copies were printed, and  what was to become called simply The Comment which is also called the Short Comment or Tunis Comment , and signed it as Ankh-f-n-khonsu lit.
It advises the reader that the "study" of the Book is forbidden and states that those who "discuss the contents" are to be shunned.
It also suggests that the book be destroyed after first reading. Crowley later tasked his friend and fellow O. Crowley's former secretary Israel Regardie argued in his biography of Crowley, The Eye in the Triangle , that Aiwass was an unconscious expression of Crowley's personality.
Regardie argued: "If Aiwass was his own Higher Self, then the inference is none other than that Aleister Crowley was the author of the Book, and that he was the external mask for a variety of different hierarchical personalities The man Crowley was the lowest rung of the hierarchical ladder, the outer shell of a God, even as we all are, the persona of a Star It seems to me that basically this Liber Legis is no different".
Regardie also noted resemblances between The Book of the Law and these latter holy books, such as the inclusion of "rambling, unintelligible" passages, "some repugnant to reason by their absurdity, and their jarring goatish quality".
In Crowley wrote: "It has struck me — in connection with reading Blake that Aiwass, etc. My "conscience" is really an obstacle and a delusion, being a survival of heredity and education.
When he rebelled against Christianity, "he must have yearned for qualities and characteristics diametrically opposed to his own. In The Book of the Law the wish is fulfilled".
The Book of the Law was therefore a "colossal wish-fulfilment". Regardie noted that the Book's rejection of Judaeo-Christian mores was completely in accord with Crowley's own moral and religious values and that in this sense "it is his Book".
Furthermore, although Crowley claimed to have initially objected to the Book's contents, Regardie said that he could not see what a person like Crowley would possibly object to.
Regardie referred to Crowley's statement: "I want blasphemy, murder, rape, revolution, anything, bad or good, but strong", and pointed out that The Book of the Law delivered all these things.
Regardie also argued that Rose's ability to answer Crowley's questions about Horus and the Qabala was not as remarkable as Crowley claimed.
Rose had been married to Crowley for eight months at this point and Regardie stated that Crowley may well have used Rose as a 'sounding board' for many of his own ideas.
Therefore, she may not have been as ignorant of magick and mysticism as Crowley made out. Charles R. The mind behind the maxims is cold, cruel and relentless.
Mercy there is none, nor consolation; nor hope save in the service of this dread messenger of the gods of Egypt.
Such is Liber Legis in letter and spirit; and as such, and in consideration of its manner of reception, it is a document of curious interest.
That it is in part but in part only an emanation from Crowley's unconscious mind I can believe; for it bears a likeness to his own Daemonic personality.
Journalist Sarah Veale has also argued that Aiwass was an externalised part of Crowley's psyche, and in support of this hypothesis quotes Crowley himself as saying:.
Ah, you realize that magick is something we do to ourselves. But it is more convenient to assume the objective existence of an angel who gives us new knowledge than to allege that our invocation has awakened a supernormal power in ourselves.
Veale also pointed out the similarity in rhythmic style between The Book of the Law and some of Crowley's own non-channelled writings.
In Magick in theory and practice , Crowley claimed that invoking the "barbarous names" in iambic tetrameter was very useful.
Many of his own poems are written in iambic tetrameter, such as this excerpt from "The Riddle", a poem to his former lover, Jerome Pollitt:.
Habib hath heard; let all Iran who spell aright from A to Z Exalt thy fame and understand with whom I made a marriage-bed.
Veale states that there are other similarities in writing styles besides the use of the same poetic meter. The fact that a supposedly discarnate intelligence just happened to have the same writing style as Crowley suggests that Aiwass may have just been part of Crowley's unconscious mind after all.
Scholar Joshua Gunn also argued that the stylistic similarities between the Book and Crowley's poetic writings were too great for it to be anything other than Crowley's work:.
This is a way of saying that the book was delivered by Aiwass whose number is both 93 and to Crowley, who is The Beast The facsimile manuscript of the Book is not, however, numbered , but XXXI 31 as the first chapter's verses are unnumbered in the original manuscript: that is, no verse numbers were dictated to Crowley for chapter one.
Jones Frater Achad , which is an exegesis of some of the qabalistic symbolism of the Book , whereas Liber is the edited strictly according to the editing instructions dictated as part of the text of the Book itself , printed form of the text: see The Equinox of The Gods for a full account by Crowley of the reception and publishing of the Book according to these internal instructions.
The original title of the book was Liber L vel Legis. On Germer's death no trace of it could be found in his papers.
There matters rested until , when Tom Whitmore, the new owner of a house in Berkeley, California, began searching through the junk left in the basement by the previous owner.
Among the used mattresses, lumber, and outdated high school textbooks were two boxes of assorted papers and newspaper clippings dealing with Germer's affairs, the charter of the O.
Whitmore donated the papers to the O. How they found their way to a Berkeley basement remains a complete mystery. And at least one out-of-print audio version common on eBay :.
From Wikipedia, the free encyclopedia. Redirected from Liber AL vel Legis. Evelyn was shocked and dismayed at this, but hurried along with her friends, running away and leaving the Book behind.
Nine years later, the Golden Book of Amun-Ra was found in the ruins of Hamunaptra by a group of cultists that worshipped Imhotep as a leader. The cultists knew that the Golden Book of Amun-Ra had sealed the end of Imhotep the last time, and knew that it could be used once more to kill him, so the Golden Book of Amun-Ra was thrown away into a pit of burnt, living scarabs within the dig site in Hamunaptra.
Henry Jekyll, the leader of Prodigium. It is stored at the organization's relic collection before Doctor Jennifer Halsey briefly uses it as a weapon to knock out a man trying to restrain her.
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